Sheikh Mujibur Rahman

Sheikh Mujibur Rahman  (March 17, 1920 – August 15, 1975) was a Bengali politician and the founding leader of the People's Republic of Bangladesh, generally considered in the country as the Father of the Bangladeshi nation. He headed the Awami League, served as the first President of Bangladesh and later became its Prime Minister. He is popularly referred to as Sheikh Mujib, and with the honorary title of Bangabandhu ("Friend of Bengal"). His eldest daughter Sheikh Hasina Wajed is the present leader of the Awami League and the current Prime Minister of Bangladesh.

A student political leader, Mujib rose in East Pakistani politics and within the ranks of the Awami League as a charismatic and forceful orator. Though he was an insurance company broker in occupation Mujib became popular for his leadership against the ethnic and institutional discrimination of Bengalis. He demanded increased provincial autonomy, and became a fierce opponent of the military rule of Ayub Khan. At the heightening of sectional tensions, Mujib outlined a six-point autonomy plan, which was seen as separatism in West Pakistan. He was tried in 1968 for allegedly conspiring with the Indian government but was not found guilty. Despite leading his party to a major victory in the 1970 elections, Mujib was not invited to form the government.

After talks broke down with President Yahya Khan and West Pakistani politician Zulfikar Ali Bhutto, Sheikh Mujib on 26 March 1971 announced the declaration of independence of East Pakistan and announced the establishment of the sovereign People's Republic of Bangladesh. Subsequently he was arrested and tried by a military court. During his nine month detention, Guerrilla war erupted between government forces and Bengali nationalists aided by India. An all out war between the Pakistan Army and Bangladesh-India Joint Forces led to the establishment of Bangladesh, and after his release Mujib assumed office as a provisional president, and later prime minister. Even as a constitution was adopted, proclaiming socialism and a secular democracy, Mujib struggled to address the challenges of intense poverty and unemployment, coupled with rampant corruption. In the aftermath of the 1974 famine and amidst rising political agitation, he banned other political parties and most of the newspapers but four Government owned. He established a one party state. After only seven months, Mujib was assassinated along with most of his family by a group of army officers.

Sheikh Hasina and Sheikh Rehana—and three sons—Sheikh Kamal, Sheikh Jamal and Sheikh Russel.

Mujib became politically active when he joined the All India Muslim Students Federation in 1940. He enrolled at the Islamia College, a well-respected college affiliated to the University of Calcutta to study law and entered student politics there. He joined the Bengal Muslim League in 1943 and grew close to the faction led by Huseyn Shaheed Suhrawardy, a leading Bengali Muslim leader. During this slim Students League in organising strikes and protests, and was arrested along with Khaleque Nawaz Khan, Shamsul Haque by police on March 11. The sustained protest from students and political activists led to the immediate release of Mujib and the others. Mujib was expelled from the university and arrested again in 1949 for attempting to organize the menial and clerical staff in an agitation over workers' rights.

Mujib launched his political career, leaving the Muslim League to join Suhrawardy and Maulana Bhashani in the formation of the Awami Muslim League, the predecessor of the Awami League. He was elected joint secretary of its East Pakistan unit in 1949. While Suhrawardy worked to build a larger coalition of East Pakistani and socialist parties, Mujib focused on expanding the grassroots organisation. In 1951, Mujib began organising protests and rallies in response to the killings by police of students who had been protesting against the declaration of Urdu as the sole national language. He was elected to the second Constituent Assembly of Pakistan and served from 1955 to 1958. During a speech in the assembly on the proposed plan to dissolve the provinces in favour of an amalgamated West Pakistan and East Pakistan with a powerful central government, Mujib demanded that the Bengali people's ethnic identity be respected and that a popular verdict should decide the question:

"Sir [President of the Constituent Assembly], you will see that they want to place the word "East Pakistan" instead of "East Bengal." We had demanded so many times that you should use Bengal instead of Pakistan. The word "Bengal" has a history, has a tradition of its own. You can change it only after the people have been consulted. So far as the question of one unit is concerned it can come in the constitution. Why do you want it to be taken up just now? What about the state language, Bengali? We will be prepared to consider one-unit with all these things. So I appeal to my friends on that side to allow the people to give their verdict in any way, in the form of referendum or in the form of plebiscite."

Unrest over continuing denial of democracy spread across Pakistan and Mujib intensified his opposition to the disbandment of provinces. In 1966, Mujib proclaimed a 6-point plan titled Our Charter of Survival at a national conference of opposition political parties at Lahore, in which he demanded self-government and considerable political, economic and defence autonomy for East Pakistan in a Pakistani federation with a weak central government. According to his plan:

1.      The constitution should provide for a Federation of Pakistan in its true sense on the Lahore Resolution and the parliamentary form of government with supremacy of a legislature directly elected on the basis of universal adult franchise.

2.      The federal government should deal with only two subjects: defence and foreign affairs, and all other residuary subjects shall be vested in the federating states.

3.      Two separate, but freely convertible currencies for two wings should be introduced; or if this is not feasible, there should be one currency for the whole country, but effective constitutional provisions should be introduced to stop the flight of capital from East to West Pakistan. Furthermore, a separate banking reserve should be established and separate fiscal and monetary policy be adopted for East Pakistan.

4.      The power of taxation and revenue collection shall be vested in the federating units and the federal centre will have no such power. The federation will be entitled to a share in the state taxes to meet its expenditures.

5.      There should be two separate accounts for the foreign exchange earnings of the two wings; the foreign exchange requirements of the federal government should be met by the two wings equally or in a ratio to be fixed; indigenous products should move free of duty between the two wings, and the constitution should empower the units to establish trade links with foreign countries.

6.      East Pakistan should have a separate militia or paramilitary forces.

Mujib's points catalysed public support across East Pakistan, launching what some historians have termed the 6 point movement — recognized as the definitive gambit for autonomy and rights of Bengalis in Pakistan. Mujib obtained the broad support of Bengalis, including the Hindu and other religious communities in East Pakistan. However, his demands were considered radical in West Pakistan and interpreted as thinly-veiled separatism. The proposals alienated West Pakistani people and politicians, as well as non-Bengalis and Muslim fundamentalists in East Pakistan. Mujib was arrested by the army and after two years in jail, an official sedition trial in a military court opened. Widely known as the Agartala Conspiracy Case, Mujib and 34 Bengali military officers were accused by the government of colluding with Indian government agents in a scheme to divide Pakistan and threaten its unity, order and national security. Various Bengali political and student groups added demands to address the issues of students, workers and the poor, forming a larger "11-point plan." The government caved to the mounting pressure, dropped the charged and unconditionally released Mujib. He returned to East Pakistan as a public hero.

Joining an all-parties conference convened by Ayub Khan in 1969, Mujib demanded the acceptance of his six points and the demands of other political parties and walked out following its rejection. On December 5, 1969 Mujib made a declaration at a public meeting held to observe the death anniversary of Suhrawardy that henceforth East Pakistan would be called "Bangladesh": "There was a time when all efforts were made to erase the word "Bangla" from this land and its map. The existence of the word "Bangla" was found nowhere except in the term Bay of Bengal. I on behalf of Pakistan announce today that this land will be called "Bangladesh" instead of East Pakistan."

Mujib's declaration heightened tensions across the country. The West Pakistani politicians and the military began to see him as a separatist leader. His assertion of Bengali cultural and ethnic identity also re-defined the debate over regional autonomy. Many scholars and observers believed the Bengali agitation emphasized the rejection of the Two-Nation Theory — the case upon which Pakistan had been created — by asserting the ethno-cultural identity of Bengalis as a nation. Mujib was able to galvanise support throughout East Pakistan, which was home to a majority of the national population, thus making him one of the most powerful political figures in the Indian subcontinent. It was following his 6-point plan that Mujib was increasingly referred to by his supporters as "Bangabandhu" (literally meaning "Friend of Bengal" in Bengali).

The Pakistani army's campaign to restore order soon degenerated into a rampage of terror and bloodshed. With militias known as Razakars, the army targeted Bengali intellectuals, politicians and union leaders, as well as ordinary civilians. It targeted Bengali and non-Bengali Hindus across the region, and throughout the year large numbers of Hindus fled across the border to the neighbouring Indian states of West Bengal, Assam and Tripura. The East Bengali army and police regiments soon revolted and League leaders formed a government in exile in Kolkata under Tajuddin Ahmad, a politician close to Mujib. A major insurgency led by the Mukti Bahini (Freedom Fighters) arose across East Pakistan. Despite international pressure, the Pakistani government refused to release Mujib and negotiate with him. Most of the Mujib family was kept under house arrest during this period. His son Sheikh Kamal was a key officer in the Mukti Bahini, which was a part of the struggle between the state forces and the nationalist militia during the war that came to be known as the Bangladesh Liberation War. Following Indian intervention in December 1971, the Pakistani army surrendered to the joint force of Bengali Mukti Bahini and Indian Army, and the League leadership created a government in Dhaka.

Upon assuming the presidency after Yahya Khan's resignation, Zulfikar Ali Bhutto responded to international pressure and released Mujib on January 8, 1972. Delhi was given a festive look as Mujib and Indira addressed a huge crowd where he publicly expressed his gratitude to Indira Gandhi and "the best friends of my people, the people of India. From New Delhi, Sheikh Mujib flew back to Dhaka on the RAF jet where he was received by a massive and emotional sea of people at Tejgaon Airport.

Mujibur Rahman briefly assumed the provisional presidency and later took office as the prime minister, heading all organs of government and decision-making. In doing so, he dismissed Tajuddin Ahmad following a controversial intra-party power struggle that had occurred during Mujib's incarceration. The politicians elected in 1970 formed the provisional parliament of the new state. The Mukti Bahini and other militias amalgamated to form a new Bangladeshi army to which Indian forces transferred control on March 17. Mujib described the fallout of the war as the "biggest human disaster in the world," claiming the deaths of as many as 3 million people and the rape of more than 200,000 women. The government faced serious challenges, which including the rehabilitation of millions of people displaced in 1971, organising the supply of food, health aids and other necessities. The effects of the 1970 cyclone had not worn off, and the state's economy had immensely deteriorated by the conflict.

Mujib's government soon began encountering increased dissatisfaction and unrest. His programmes of nationalisation and industrial socialism suffered from lack of trained personnel, inefficiency, rampant corruption and poor leadership. Mujib focused almost entirely on national issues and thus neglected local issues and government. Mujib was criticized for nepotism in appointing family members to important positions. Mujib's ambitious social programmes performed poorly, owing to scarcity of resources, funds and personnel, and caused unrest amongst the masses.

On August 15, 1975, a group of junior army officers invaded the presidential residence with tanks and killed Mujib, his family and personal staff. Only his daughters Sheikh Hasina Wajed and Sheikh Rehana, who were visiting West Germany, escaped. They were banned from returning to Bangladesh. The coup was planned by disgruntled Awami League colleagues and military officers, which included Mujib's colleague and former confidanté Khondaker Mostaq Ahmad, who became his immediate successor.

Following his death, succeeding governments offered low-key commemorations of Mujib, and his public image was restored only with the election of an Awami League government led by his daughter Sheikh Hasina in 1996. August 15 is commemorated as "National Mourning Day," mainly by Awami League supporters. He remains the paramount icon of the Awami League, which continues to profess Mujib's ideals of socialism. Mujib is widely admired by scholars and in Bengali communities in India and across the world for denouncing the military rule and that what he maintained was 'ethnic discrimination in Pakistan', and for leading the Bengali struggle for rights and liberty. In a 2004 poll conducted on the worldwide listeners of BBC's Bengali radio service, Mujib was voted the "Greatest Bengali of All Time" beating out Rabindranath Tagore and others.