Siraj ud-Daulah

Mirza Muhammad Siraj-ud-Daulah (more commonly known as Siraj ud-Daulah (1729 – July 2, 1757), was the last independent Nawab of Bengal, Bihar and Orissa. The end of his reign marks the start of British East India Company rule over Bengal and later almost all of South Asia. He was sometimes called, and his name rendered, "Sir Roger Dowler" or "Sir Roger Dowlah" by some of his British contemporaries, and "Sau Raja Dowla" by John Holwell, as the title of Nawab or Nabob was rendered "Nawale", and Allahabad became "Isle of Bats". However these distorted early English renderings, among others like "Sepoy", were rebuked and ridiculed by later writers.

Ali Vardi Khan was an inspiration to young Siraj ud-Daulah.

Siraj's father Zain Uddin was the ruler of Bihar and his mother Amina Begum was the youngest daughter of Nawab Ali Vardi Khan. Since Ali Vardi had no son, Siraj, as his grandson, became very close to him and since his childhood was seen by many as successor to the throne of Murshidabad. Accordingly, he was raised at the nawab's palace with all necessary education and training suitable for a future nawab. Young Siraj also accompanied Ali Vardi in his military ventures against the Marathas in 1746.

Ali Vardi Khan in 1752 officially declared his grandson Crown Prince and successor to the throne, creating no small amount of division in the family and the royal court.

Mirza Mohammad Siraj succeeded Ali Vardi Khan as the Nawab of Bengal in April 1756 at the age of 23, and took the name Siraj-Ud-Daulah. Siraj-Ud-Daulah's nomination to the nawabship aroused the jealousy and enmity of Ghaseti Begum (the eldest sister of Siraj's mother), Raja Rajballabh, Mir Jafar Ali Khan and Shawkat Jang (Siraj's cousin). Ghaseti Begum possessed huge wealth, which was the source of her influence and strength. Apprehending serious opposition from her, Sirajuddaula seized her wealth from Motijheel Palace and placed her in confinement. The Nawab also gave high government positions to his favourites. Mir Mardan was appointed Bakshi (Paymaster of the army) in place of Mir Jafar. Mohanlal was elevated to the post of peshkar of his Dewan Khana and he exercised great influence in the administration. Eventually Siraj suppressed Shaukat Jang, governor of Purnia, who was killed in a clash.It is very important.

 

The Nawab was infuriated on learning of the attack on Chandernagar. His former hatred of the British returned, but he now felt the need to strengthen himself by alliances against the British. The Nawab was plagued by fear of attack from the north by the Afghans under Ahmad Shah Durrani and from the west by the Marathas. Therefore, he could not deploy his entire force against the British for fear of being attacked from the flanks. A deep distrust set in between the British and the Nawab. As a result, Siraj started secret negotiations with Jean Law, chief of the French factory at Cossimbazar, and de Bussy. The Nawab also moved a large division of his army under Rai Durlabh to Plassey, on the island of Cossimbazar 30 miles (48 km) south of Murshidabad.

Mir Jafar and the Seths desired that the confederacy between the British and himself be kept secret from Omichund, but when he found out about it, he threatened to betray the conspiracy if his share was not increased to three million rupees (£ 300,000). Hearing of this, Clive suggested an expedient to the Committee. He suggested that two treaties be drawn – the real one on white paper, containing no reference to Omichund and the other on red paper, containing Omichund’s desired stipulation, to deceive him. The Members of the Committee signed on both treaties, but Admiral Watson signed only the real one and his signature had to be counterfeited on the fictitious one. Both treaties and separate articles for donations to the army, navy squadron and committee were signed by Mir Jafar on 4 June.

The Battle of Plassey (or Palashi) is widely considered the turning point in the history of India, and opened the way to eventual British domination. After Siraj-Ud-Daulah's conquest of Calcutta, the British responded by sending fresh troops from Madras to recapture the fort and avenge the attack. A retreating Siraj-Ud-Daulah met the British at Plassey. Siraj-ud-Daulah had to make camp 27 miles away from Murshidabad. On 23 June 1757 Siraj-Ud-Daulah called on Mir Jafar because he was saddened by the sudden fall of Mir Madan who was a very dear companion of Siraj in battles. The Nawab asked for help from Mir Jafar. Mir Jafar advised Siraj to retreat for that day. The Nawab made the blunder in giving the order to stop the war. Following his command, the soldiers of the Nawab were returning to their camps. At that time, Robert Clive attacked the soldiers with his army. At such a sudden attack, the army of Siraj became indisciplined and could think of no way to fight. So all fled away in such a situation. Betrayed by a conspiracy hatched by Jagat Seth, Mir Jafar, Krishna Chandra, Umi Chand etc., he lost the battle and had to escape. He went first to Murshidabad and then to Patna by boat, but was eventually arrested by Mir Jafar's soldiers. Siraj-Ud-Daulah was executed on July 2, 1757 by Mohammad Ali Beg under orders from Mir Miran, son of Mir Jafar.

Siraj-Ud-Daulah is usually proclaimed as a freedom fighter in modern India, Bangladesh, and Pakistan for his opposition to the British annexation. As a teenager, he led a reckless life, which came to the notice of his grandfather. But keeping a promise he made to his dear grandfather on his death bed, he gave up gambling and drinking alcohol totally after becoming the nawab.

"Siraj-ud-daula has been pictured", says the biographer of Robert Clive: "as a monster of vice, cruelty and depravity.". In 1778, Robert Orme wrote of the relationship with his maternal grandfather Ali Vardi Khan:

"Mirza Mahmud Siraj, a youth of seventeen years, had discovered the most vicious propensities, at an age when only follies are expected from princes. But the great affection which Allaverdy [Ali Vardi] had borne to the father was transferred to this son, whom he had for some years bred in his own palace; where instead of correcting the evil dispositions of his nature, he suffered them to increase by overweening indulgence: taught by his minions to regard himself as of a superior order of being, his natural cruelty, hardened by habit, in conception he was not slow, but absurd; obstinate, sullen, and impatient of contradiction; but notwithstanding this insolent contempt of mankind,the confusion of his ideas rendered him suspicious of all those who approached him, excepting his favourites, who were buffoons and profligate men, raised from menial servants to be his companions: with these he lived in every kind of intemperance and debauchery, and more especially in drinking spiritous liquors to an excess, which inflamed his passions and impaired the little understanding with which he was born. He had, however, cunning enough to carry himself with much demureness in the presence of Allaverdy, whom no one ventured to inform of his real character; for in despotic states the sovereign is always the last to hear what it concerns him most to know."

Two Muslim historians of the period wrote of him.

Ghulam Husain Salim wrote:

"Owing to Siraj ud Dowla’s harshness of temper and indulgence, fear and terror had settled on the hearts of everyone to such an extent that no one among his generals of the army or the noblemen of the city was free from anxiety. Amongst his officers, whoever went to wait on Siraj ud Dowla despaired of life and honour, and whoever returned without being disgraced and ill-treated offered thanks to God. Siraj ud Dowla treated all the noblemen and generals of Mahabat Jang [Ali Vardi Khan] with ridicule and drollery, and bestowed on each some contemptuous nickname that ill-suited any of them. And whatever harsh expressions and abusive epithet came to his lips, Siraj ud Dowla uttered them unhesitatingly in the face of everyone, and no one had the boldness to breath freely in his presence."'

Ghulam Husain Tabatabai wrote this about Siraj ud-Daulah:

"Making no distinction between vice and virtue, he carried defilement wherever he went, and, like a man alienated in his mind, he made the house of men and women of distinction the scenes of his depravity, without minding either rank or station. In a little time he became detested as Pharaoh, and people on meeting him by chance used to say, ‘God save us from him!'"

Sir William Meredith, during the Parliamentary inquiry into Robert Clive's actions in India, defended the character of Siraj-ud-Daulah:

"Siraj-ud-Daulah is indeed reported to have been a very wicked, and a very cruel prince: but how he deserved that character does not appear in fact. He was very young, not 20 years old when he was put to death—and the first provocation to his enmity was given by the English. It is true, that when he took Calcutta a very lamentable event happened, I mean the story of the Black Hole; but that catastrophe can never be attributed to the intention, for it was without the knowledge of the prince. I remember a similar accident happening in St. Martin's roundhouse; but it should appear very ridiculous, were I, on that account, to attribute any guilt or imputation of cruelty to the memory of the late king, in whose reign it happened. A peace was however agreed upon with Suraj-ud-Daulah ; and the persons who went as ambassadors to confirm that peace, formed the conspiracy, by which he was deprived of his kingdom and his life."